Meet the Demon-Possessed Boy

Luke 9:37-43

“On the next day, when they had come down from the mountain, a great crowd met him. 38 And behold, a man from the crowd cried out, “Teacher, I beg you to look at my son, for he is my only child. 39 And behold, a spirit seizes him, and he suddenly cries out. It convulses him so that he foams at the mouth, and shatters him, and will hardly leave him. 40 And I begged your disciples to cast it out, but they could not.” 41 Jesus answered, “O faithless and twisted generation, how long am I to be with you and bear with you? Bring your son here.” 42 While he was coming, the demon threw him to the ground and convulsed him. But Jesus rebuked the unclean spirit and healed the boy, and gave him back to his father. 43 And all were astonished at the majesty of God.”

All of this takes place immediately after Jesus’ transfiguration. He has shown Himself to be God, wrapped tightly into manhood–He’s fully and completely the Word made flesh. He is the Creator, and He is holding the universe together. Who really can fathom this?

Full of power, but also completely covered with incredible compassion. He meets this desperate man, a man who is carrying incredible weight, a burden that had taken over his life. Jesus steps into a theological circus, after all, the Scribes had shown up, and the disciples were disputing with them. The terrible need of the demonized boy had been forgotten.

The disciples had tried to free him, they really had.

But between the gathering crowd and the arguing Scribes, they were overwhelmed–completely out of their element. Defeated, they didn’t know what to do. (Isn’t this a description of much of today’s church?)

The father of the demonized boy was incredibly desperate. He watched the bizarre scene unfold yet knew he had no other answers. He despaired but continued to wait. What else could he do, there were no other options. He really tried to wait for Jesus Himself. He needed Him.

Sometimes we as the Church stress theological niceties, and look beyond the awful needs around us. We rather debate than serve. We prefer to argue rather than meet the incredible pain around us. How sad is this? We constantly meet terrible pain, and we choose to reside in some strange theological bubble of our own making.

When Jesus comes down from glory on the mountain, He immediately faces off with a desperate man and a demonized son. This father is terribly overwhelmed–the disciples had made a try (or two) and yet couldn’t free the boy. The demons had ignored their efforts and laughed at attempts to free him. These demons decided to stay inside this boy. The disciples can do nothing about it.

But when Jesus shows up, all hell breaks loose.

There is amazing power here. Jesus, already shown to be God on the mountain top, now declares His authority over the ugliness of the darkness. He’s been unleashed and absolutely demolishes the works of Satan. He dismantles the evil and decisively frees the boy.

The text tells us, “And all were astonished at the majesty of God.” We can link this power to what we’ve seen on the mountain top–His Words are powerful enough to hold the world in place! He is the Almighty One that has chosen to walk shoulder-to-shoulder with us. He pushes against the darkness and sets us free.

“But have we Holy Spirit power – power that restricts the devil’s power, pulls down strongholds and obtains promises? Daring delinquents will be damned if they are not delivered from the devil’s dominion. What has hell to fear other than a God-anointed, prayer-powered church?”

   Leonard Ravenhill

Meet the Man of the Tombs

Mark 5:1-15, CSB

They came to the other side of the sea, to the region of the Gerasenes. As soon as he got out of the boat, a man with an unclean spirit came out of the tombs and met him. He lived in the tombs, and no one was able to restrain him anymore—not even with a chain— because he often had been bound with shackles and chains, but had torn the chains apart and smashed the shackles. No one was strong enough to subdue him. Night and day among the tombs and on the mountains, he was always crying out and cutting himself with stones.

6 When he saw Jesus from a distance, he ran and knelt down before him. And he cried out with a loud voice, “What do you have to do with me, Jesus, Son of the Most High God? I beg you before God, don’t torment me!” For he had told him, “Come out of the man, you unclean spirit!”

“What is your name?” he asked him.

“My name is Legion,” he answered him, “because we are many.” 10 And he begged him earnestly not to send them out of the region.

11 A large herd of pigs was there, feeding on the hillside. 12 The demons begged him, “Send us to the pigs, so that we may enter them.” 13 So he gave them permission, and the unclean spirits came out and entered the pigs. The herd of about two thousand rushed down the steep bank into the sea and drowned there.

14 The men who tended them ran off and reported it in the town and the countryside, and people went to see what had happened. 15 They came to Jesus and saw the man who had been demon-possessed, sitting there, dressed and in his right mind; and they were afraid.

My name was Legion. I was called that by all who knew me. But it wasn’t a pleasant name, it was a name of darkness and horror. I was possessed by demons; there were so many of them that I was given this awful name. “Legion, 6000.” So much darkness. Wonderful, isn’t it?

My days were filled with awful confusion and stark raving terror.

I ran naked among the tombs, cutting myself on the rocks. When they chained me I found a demonic, super-human strength to break their bonds and shatter the shackles. I would free myself to run wild among the caves once again. No man could tame me. I was the central force of evil in this area of the Gerasenes. I was feared by all.

I was completely insane.

I can recall little through my darkness, and I suppose that was for the best. My madness permeated everything. My life had become completely saturated with evil. What little I know I will tell you. Try to imagine the condensed insanity of a mental hospital crammed into one’s little mind.

It seems on that day I was on the Gerasenes’ “welcoming committee.” I ran to greet Jesus before he even got out of the boat. I remember falling at his feet. I knew instinctively who He was. He was Lord over my darkness. I suppose that deep down I knew that only He could free me.

The authority of Jesus enabled him to speak directly to my demons. I remember how they tried to negotiate their way out, and He calmly sent them into a herd of swine nearby. There were about 2000 pigs and my evil spirits left me and entered them. The pigs went berserk and then they destroyed themselves. They couldn’t handle all the evil that I had ‘bottled up’ inside me.

With Jesus’ firm and decisive command, the darkness immediately left me alone.

Suddenly I could no longer hear their vile words. I knew that I would no longer have to carry out the disgusting will of my demons. There were no voices in my head. I stood up as a free man for the first time in years. Jesus Christ had decisively intervened. I knew now that He was my Messiah and my deliverer! My liberator who was sent from God. Just for me.

Someone gave me a robe to cover up my nakedness. I sat at Jesus’ feet in wonder at what had just happened. It didn’t take long for the townspeople to arrive. They came and found me clothed and completely sane. I suppose it was out of fear that they asked Jesus to leave the region immediately.

I only wish they understood.

When Jesus was getting into the boat I wanted to join Him. I simply had to be close. But Jesus told me no. He told me that I needed to go home to my family, and I must tell them everything. “Tell them all of the power and mercy I have had on you.” As I watched them sail away I knew that I wanted to do what He wanted.

I would now be Jesus’ ambassador to the Ten Towns.

I explained everything that had happened to me and all that Jesus could do for them. I was now His very visible witness. I shared about the power and authority of the Lord Jesus Christ over my incredible darkness. I was now a source of His light to my people. I had to witness.

My darkness was completely gone, and I couldn’t control my joy!

Lord Jesus, You completely rule the spiritual forces of darkness. Help me to remember this and assist me with my own dark issues. I want to be free from all that opposes You. I must tell others of what you’ve done for me. Amen.

When Water Became a Sidewalk

Matthew 14:24-31

“The boat was far out to sea when the wind came up against them and they were battered by the waves. At about four o’clock in the morning, Jesus came toward them walking on the water. They were scared to death. “A ghost!” they said, crying out in terror.”

27 But Jesus was quick to comfort them. “Courage, it’s me. Don’t be afraid.”

28 Peter, suddenly bold, said, “Master, if it’s really you, call me to come to you on the water.”

29-30 He said, “Come ahead.”

Jumping out of the boat, Peter walked on the water to Jesus. But when he looked down at the waves churning beneath his feet, he lost his nerve and started to sink. He cried, “Master, save me!”

31 Jesus didn’t hesitate. He reached down and grabbed his hand. Then he said, “Faint-heart, what got into you?”

Peter is speaking:

It was the dead of night–the fourth watch, sometime between 3-6 a.m. The crossing was going all wrong, the water and wind were contrary, and we were exhausted. We had worked hard and made little headway. I seldom have seen anything like this, and the waves were pounding our boat. We had no idea how long we could keep this up.

Someone shouted and started pointing; he saw something! We all looked, and quickly came to the realization that it was Jesus–but that was impossible. It had to be His “ghost..” He was walking on water, calming striding toward us. As absurd as it seems now, we believed that. After all, what we were all seeing defied reason. No way, it was impossible!

As He got closer to our boat the apparition shouted to us.

We all knew Jesus’ voice—and He was telling us not to be afraid, He understood our fear and He wanted us to know that we were in God’s hands. Our terror got mixed up in skepticism. After all, it had been a long day and this just doesn’t happen. Besides we knew that Jesus was left back in Gaiilee.

I don’t know why to this day where my courage came, but I needed to be with Jesus. Maybe it was curiosity, maybe it was more than that. Somewhere I came up with this wild idea that if He was really Jesus then He could allow me to walk on the water. I know that seems bizarre, but my “faith” in Him was greater than anything else.

Jesus told me to join Him.

So guess what? I stepped out of the boat.

What I found was that the water was hard. It was as solid as if I were walking on land! I couldn’t figure that out, it was impossible. Completely unbelievable. I saw the waves and felt the wind–My eyes shifted from Jesus and it was then I began to sink. The water was becoming water, and I began to sink.

“Jesus, save me!”

If there was any lesson that cry moved the heart of Jesus. Perhaps that’s what has shaped my ministry today. The cry of desperation has become an integral part of my walk. At that moment I realized that is my best prayer. “Master, save me!” I use it a lot. Especially when I’m “sinking.”

Jesus grasped my outstretched hand.

I was pulled up and out of the water to safety. He gently spoke a rebuke–a kind word of instruction and direction. But I learned something.

Following Jesus is a supernatural walk.

It can’t be done in any other way. And you must get out of the safety of the boat, which must come at His invitation. He wasn’t angered by my unbelief, but I believe He was encouraged by my faith, and the lesson was clearly understood by the disciples still in the boat.

The steps of faith fall on the seeming void, but find the rock beneath.

    John Greenleaf Whittier

Meet the Kneeling Leper

Matthew 8:1-4, The Message

“Jesus came down the mountain with the cheers of the crowd still ringing in his ears. Then a leper appeared and dropped to his knees before Jesus, praying, “Master, if you want to, you can heal my body.”

“Jesus reached out and touched him, saying, “I want to. Be clean.” Then and there, all signs of the leprosy were gone. Jesus said, “Don’t talk about this all over town. Just quietly present your healed body to the priest, along with the appropriate expressions of thanks to God. Your cleansed and grateful life, not your words, will bear witness to what I have done.”

Look at Jesus, and listen closely to His heart. “I want to. Be clean.” He’s encountering a diseased man while listening to the crowds who are chanting His name. He’s the hero, a celebrity, the people adore Him. Who could handle the adulation? Certainly not me, I would soak up the praises and revel in my triumphal moment.

I would short-circuit.

But remember, the end of the previous verses explains exactly what’s happening. Matthew 7:28-29 explains their excitement–

When Jesus concluded his address, the crowd burst into applause. They had never heard teaching like this. It was apparent that he was living everything he was saying—quite a contrast to their religion teachers! This was the best teaching they had ever heard.

It was a wild scene, we can’t forget this. But it’s funny, Jesus through all this sees and hears this leper. He doesn’t respond to the crowd but to the diseased man. The text tells us that the leperous man was on his knees and he was “praying.” His pleas were directed at Jesus.

The crowds responded wholeheartedly to the marvelous teaching of Jesus, and that was awesome. We really shouldn’t minimize that. However, in the Gospels, the “crowd” is pretty much a bad term, or at least a neutral one.

I suppose that Jesus seems to ignore the multitude’s adulation and instead focuses on the leper. I’m not sure if I could do that. It’s nice when people flatter me. It feels so good, it feeds my ego–but the needs of others become secondary. There’s something in me that adores being in the limelight. I feel triumphant!

Jesus reacts, not to the adoration of the crowd but to the man. He sees the need of a single person.

That’s really remarkable.

Okay, so what does this really mean? Scripture tells me that Jesus stands in heaven and makes intercession for me. He focuses on just me, I’m the center of His care–but I also know that attention is also on you, and others, and yet I’m assured that He sees me and each of His sheep. This should be a comfort. He concentrates and ministers to the person.

Jesus loves you, and He loves me.

“So he told them this parable: “What man among you, who has a hundred sheep and loses one of them, does not leave the ninety-nine in the open field and go after the lost one until he finds it? When he has found it, he joyfully puts it on his shoulders, and coming home, he calls his friends and neighbors together, saying to them, ‘Rejoice with me, because I have found my lost sheep!’”

Luke 15:3-6

The Sword Meets the Ear of Malchus

Luke 22:49-51, CSB

“When those around Him saw what was going to happen, they asked, “Lord, should we strike with the sword?” 50 Then one of them struck the high priest’s servant and cut off his right ear.

51 But Jesus responded, “No more of this!” And touching his ear, he healed him.

How should we proceed with this? Perhaps we should start with the garden of Gethsemane. The setting explains a lot. Jesus is praying alone and He asks His Father for the strength to make it to His cross. It’s said that at that He sweated out what was like drops of blood.

The usual way of praying for a Jewish man was standing, but here we read that Jesus was on His knees. We also read that an angel showed up–it says that this angel came with strengthening power. The Greek word for “strengthen” can mean to invigorate. I believe Jesus’ prayer was answered (but not the way He wanted).

Jesus now had the strength to stand up and face the terror of the cross.

Judas led the mob that came to arrest Jesus. There was the kiss of betrayal and I suppose that the torchlight wasn’t really enough to identify Jesus outright. Judas’ kiss goes into the history books as the ultimate act of a traitor. It’s probably the most wicked kiss ever given to another.

What happens next seems to come out of an R–rated movie script. Peter takes up a sword and slashes and connects with a guy named Malchus who was the servant of the high priest. An ear is chopped off and Peter has a bloody sword, but not so fast. Jesus insisted that this is not the way of a true disciple.

Some would suggest that having good swordsmanship is a vital characteristic of a follower of Jesus.

But I don’t think so.

Jesus stops the whole scene to pick up Malchus’ ear and reattach it. Peter is definitely rebuked (notice the exclamation mark in verse 51)! Being a believer means following Jesus to the garden, and then the cross. Often we look at anything that avoids these places. When we’re truly following Him we are commanded to take up our own cross daily.

“When the Church takes sword in hand, it usually shows that it does not know how to wield it, and as often as not has struck the wrong man.”

Maclaren

Malchus plays such a minor role, and yet the ear amputation speaks volumes. We discover that the implications clarify the Lord’s desire for His followers–something that makes it clear that, “His ways are not our ways.”

Even in the garden, facing arrest and torture, Jesus is still reaching out to those around Him. Malchus is Jesus’ last ‘physical’ healing of another–He is kind and merciful, and He shows us how to love our enemies.

Today is Maundy Thursday. Tomorrow the pain of the cross. But He’s in the garden now, and recognizes exactly what is going down. “But this is your hour, and the power of darkness.”

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, Love your enemies and pray for those who persecute you,”

Matthew 5:43-44

Meet Jesus, Who Calmed a Storm

Mark 4:35-41

On that day, when evening had come, he told them, “Let’s cross over to the other side of the sea.” 36 So they left the crowd and took him along since he was in the boat. And other boats were with him. 37 A great windstorm arose, and the waves were breaking over the boat, so that the boat was already being swamped. 38 He was in the stern, sleeping on the cushion. So they woke him up and said to him, “Teacher! Don’t you care that we’re going to die?”

39 He got up, rebuked the wind, and said to the sea, “Silence! Be still!” The wind ceased, and there was a great calm. 40 Then he said to them, “Why are you afraid? Do you still have no faith?”

41 And they were terrified and asked one another, “Who then is this? Even the wind and the sea obey him!”

It was Jesus’ idea to cross the lake. It seemed He had a reason why, and as we read this we understand His motives. It’s obvious that Jesus understood that there was “people to see, and places to go,” (Mark 5:1-19). There were crowds of others who “tailed” Him, wanting to see what would happen next. Jesus was a magnet it seemed.

It seems that the boat belonged to Peter, and the journey across the water would take some time, it was 5–6 miles at this crossing point. It’s important to know that many of Jesus’ disciples were seasoned fisherman and I imagine that the trip would be fairly routine to them. But what’s going to happen next isn’t anything but.

The storm picked up quickly as they often do.

For these experienced sailors this wasn’t a big issue. Storms were manageable, however the text tells us that there came a point when the winds and waves began to fill the boat. They couldn’t bail it out fast enough. The storm seemed to ‘explode’ and it seems that they weren’t prepared to deal with this. It wasn’t in their plans.

That’s often the way things happen isn’t it? Following Jesus isn’t always smooth sailing in calm waters.

Things got so bad so quick that they turned to Jesus. Apparently He was catching 40 winks on a cushion in the back of the boat. (Why He was sleeping I have no idea; He must’ve been worn out by a full day of ministry.) When everything is spinning out-of–control it’s at the point they finally call on Him.

They woke Jesus up. (I guess if you’re about to drown it’s probably a good thing to be aware of it anyway.)

The disciples knew they had lost the battle. The storm was about to send them to the bottom of the Sea of Gaililee. In just a few moments they all were going to drown. Imminent death is a great time to call out to Him.

It was at this point that the disciples turned to Jesus. Why the delay? It doesn’t make sense, but knowing myself I only seem to call on Him when things get out-of-hand. My first response is trimming the sails and to start bailing. I don’t think about calling on Jesus until I realize that I’m not really in control.

In tradition it was God who was able to control storms, (see Psalm 107:29 and Jonah 1:4). When Jesus stood up and took on that authority over the wind and waves He was acting as the Messiah. But more than that, He was behaving as God.

Jesus’ question to them drills right to the heart of things in verse 40.

This is what triggered the response of the disciples in verse 41. Perhaps they were more scared of Jesus than the storm?

Incidently, the words Jesus used as He spoke to the storm means “be muzzled.” He uses the exact same words as He casts out the demons of the man in the very next event (Mark 5:7-9). I wonder. Could it be that the storm was a satanic/demonic attack? Maybe?

“O LORD God of hosts, who is mighty like You, O LORD? Your faithfulness surrounds You. You rule the raging of the sea; when waves rise, You still them.” 

Psalm 89:8-9

Meet the Widow, at the Funeral of Her Son

Luke 7:11-17

Not long afterwards Jesus went with his disciples to the village of Nain, with the usual great crowd at his heels. 12 A funeral procession was coming out as he approached the village gate. The boy who had died was the only son of his widowed mother, and many mourners from the village were with her.

13 When the Lord saw her, his heart overflowed with sympathy. “Don’t cry!” he said. 14 Then he walked over to the coffin and touched it, and the bearers stopped. “Laddie,” he said, “come back to life again.”

15 Then the boy sat up and began to talk to those around him! And Jesus gave him back to his mother.

16 A great fear swept the crowd, and they exclaimed with praises to God, “A mighty prophet has risen among us,” and, “We have seen the hand of God at work today.”

17 The report of what he did that day raced from end to end of Judea and even out across the borders.

My world crashed down around me. First, my husband, and then my only son are dead. I’m left absolutely alone, I have lost everything that really matters. I am penniless, without hope. Why has God treated me this way?

Am I being judged for my sins? Only God knows.

I live in Nain, which is a few miles south of Nazareth. It’s a village where everyone knows each other and it’s hard to be private. Everyone knew my situation. But that doesn’t make it any easier. Grief had become my constant companion, I knew it well. Psalm 88:18 became my deepest cry, I finally understood it.

The funeral procession began at my house and led to the cemetery. It was the same route we walked with my husband, and now today with the body of my only son. A large crowd escorted the coffin, but that brought me nothing but more pain.

They were a small comfort, but they changed nothing.

We arrived at the village gate at the same time as Jesus of Nazareth. He was accompanied by a large boisterous crown. There were suddenly hundreds of people converging at one spot. The crowds mixed with the mourners like two ocean currents that come together, hot and cold.

Jesus approached me.

He was deeply moved and there was incredible compassion on His face. “Please don’t cry,” He told me. Then he walked over to the coffin and the bearers stopped. Everyone in the crowd stopped and riveted their gaze on Jesus.

Jesus reached out and touched my son’s coffin.

“Boy, I tell you to wake up!” Suddenly, my son sat up and began to speak. My heart jumped in my throat as the bearers lowered the bier. “My son is alive!” I screamed, “Alive!”

Jesus led my son to me. I held him close and stroked his hair I couldn’t let him go. Suddenly everything changed. I knew God saw me and loved me. I have never been happier. I could never have dreamed something like this could happen to someone like me.

The crowd stood dumbstruck in the presence of Jesus. After a minute they began to murmur, “He is a prophet!” Others said, “God has visited His people.” People were hugging each other with complete abandon. All I could do is hold my precious son.

Tears, tears of joy rolled down my cheeks.

The news of my son’s resurrection spread throughout the entire region, and the popularity of Jesus skyrocketed. God was making Himself known through Jesus Christ; but more importantly, we knew He loved us The peace and hope were like medicine to a beaten-down people.

Lord of mercy, raise up all that is fallen inside of me. I can be so dead sometimes and your presence is what I need. Impart newness of life to my heart. Come and be with me. Amen.

Art by Pam Lucey. Scripture from the Living Bible, Tyndale House

Meet the Samaritan Leper

Luke 17:11-19

11-13 It happened that as he made his way toward Jerusalem, he crossed over the border between Samaria and Galilee. As he entered a village, ten men, all lepers, met him. They kept their distance but raised their voices, calling out, “Jesus, Master, have mercy on us!”

14-16 Taking a good look at them, he said, “Go, show yourselves to the priests.”

They went, and while still on their way, became clean. One of them, when he realized that he was healed, turned around and came back, shouting his gratitude, glorifying God. He kneeled at Jesus’ feet, so grateful. He couldn’t thank him enough—and he was a Samaritan.

17-19 Jesus said, “Were not ten healed? Where are the nine? Can none be found to come back and give glory to God except this outsider?” Then he said to him, “Get up. On your way. Your faith has healed and saved you.”

It’s said by many that “misery loves company.” So here we were, ten men banded together, each as lost and far gone as the other. Once our lives were whole and normal–wives and children, homes and jobs, but those wonderful things had been ripped away when we were told we had leprosy.

And basically, I was an outcast among outcasts. I was the sole Samaritan among Jews; not that it mattered anymore–those kinds of distinctions were no longer an issue between us. What we all were facing was a “slow-motion” death. There was absolutely nothing anyone could do, being a leper meant we were beyond any hope.

Do you have any idea what leprosy is?

It was the ultimate impurity–we were the bottom part of the “bottom of the barrel.” Every morning we sat down and unrolled our dirty bandages. We counted fingers and toes–and we examined each other’s faces noses, and ears. Leprosy numbs, the nerves become insensitive. Essentially we were rotting away before each other’s eyes.

We scavenged for food mostly, sometimes our families would set out baskets of bread and fish, maybe some wine we hoped. And sometimes they wrote us notes which could be both good and bad–they just reminded us that all we knew was gone. We would share these with each other, somehow we wanted and needed that bittersweet solace.

I believed that God, in His infinite wisdom, had cursed me.

We were the damned. Walking and talking zombies who were just waiting to die.

We talked among ourselves–the healings that Jesus was doing were fascinating to us. The blind received sight, demons were evicted, the crippled and lame now walked tall and whole. We joked about our little group meeting Jesus for ourselves, but we were imagining the impossible. When you’ve lost enough hope, black humor settles in to stay.

We somehow heard that Jesus was going to travel near us, so we walked to a hill by the road where we might see him come by. It seemed foolish, but it was better than just sitting. It would be good to see what the fuss was all about. We saw a group that was coming down the road–it was Jesus and his followers, so we waited.

“Jesus, Master, have mercy on us!”

Suddenly that became our desperate cry. Each of us stood and screamed out to Him in our lostness–that got His attention. He turned to look at us, and then declared these powerfully gentle and healing words, ““Go, show yourselves to the priests.” That was it, six words, no theatrics.

But as I said before, I was a spiritual outcast, a Samaritan, and going to the priests wasn’t possible. So instead I went directly to Jesus. You should have seen me, I was kneeling and shouting praises to God! Dear one, joy was an understatement–I was astonished at new hands and toes, ears and skin. Where there was once rotten flesh there was now fresh skin–baby soft and brand new.

I was now whole!

Where the nine others went, I don’t know. All I truly knew was that my leprosy was instantly gone.

Lord Jesus, you rule over all sickness and disease. I was like this leper, I had no hope, but you found me and set me free. You forgave my sin. Thank you for finding and healing me. Help me to follow you. Amen.

Image: CNN, Scripture “The Message, by Eugene Peterson.

Meet the Gentile Woman

Matthew 15:21-28

Jesus then left that part of the country and walked fifty miles to Tyre and Sidon.

22 A woman from Canaan who was living there came to him, pleading, “Have mercy on me, O Lord, King David’s Son! For my daughter has a demon within her, and it torments her constantly.”

23 But Jesus gave her no reply—not even a word. Then his disciples urged him to send her away. “Tell her to get going,” they said, “for she is bothering us with all her begging.”

24 Then he said to the woman, “I was sent to help the Jews—the lost sheep of Israel—not the Gentiles.”

25 But she came and worshiped him and pled again, “Sir, help me!”

26 “It doesn’t seem right to take bread from the children and throw it to the dogs,” he said.

27 “Yes, it is!” she replied, “for even the puppies beneath the table are permitted to eat the crumbs that fall.”

28 “Woman,” Jesus told her, “your faith is large, and your request is granted.” And her daughter was healed right then.

“Please Lord Jesus, there is no one else who can rescue me!”

I believe that Jesus must’ve come just for me. He had made a long trip to the Gentile cities of Tyre and Sidon to find me, a pagan woman, despised by the Jewish people. I mustn’t forget that. He came for me, he reached out for my daughter and myself.

My daughter had a demon living inside her.

I knew this, and I also knew that no power on earth could rescue her–but Jesus could. I begged and I worshiped, I learned that this combination goes together like peas and carrots. You see, my daughter was possessed, filled with a satanic entity that was taking over to destroy her, I would do anything to set her free.

I was ‘blocked’ by Jesus’ followers, perhaps they didn’t understand. And yet I knew that they weren’t my obstacles, but I needed to push right through them–perhaps this is sometimes true of those who call themselves disciples. They wouldn’t let me see Jesus. And yet I had to bring her desperate need to Him.

There was no one else.

I begged and pleaded, and yet they refused me. Over and over I tried to see Jesus, to bring my terrible need to Him–the healer, the teacher—the One who worked miracles for undeserving people. I was coming to Him, not for myself but for my daughter.

It was then saw me. When He spoke it seemed that it was a hard word. He had been sent to the lost sheep of Israel, not to Gentiles like me.

But I didn’t stop pleading, I knew I was undeserving. I wasn’t righteous and I certainly didn’t belong. Trust me, I had no merit, no real right to come to Him. I had nothing, definitely not a holy life. I had zero and I knew it.

But I remembered my daughter, picking flowers and making ‘daisy chains.’ The way she used to be–she was innocent and so gentle. But recently something dark had taken over, and she had changed.

Jesus met me.

The words he spoke challenged me. “I’ve come exclusively for the children of Israel.” I understood, and yet I insisted–I fell down on my knees and saw His dirty feet; He had traveled very far. I began to worship Him. He seemed almost contemplative. “I don’t think it right to take what I can offer, and “give it to the dogs.'” But even then I insisted. He alone can heal her, there were no others.

I pleaded with Him, “even dogs can eat what falls off the table.” I may have stuttered. Jesus then spoke to me, and maybe the others. “I see that you have a large faith. I give you what you’ve asked.” And at that very instant my daughter was healed.

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“Lord, help me.”

“I commend this prayer to you because it is such a handy prayer. You can use it when you are in a hurry, you can use it when you are in a fright, you can use it when you have not time to bow your knee. You can use it in the pulpit if you are going to preach, you can use it when you are opening your shop, you can use it when you are rising in the morning. It is such a handy prayer that I hardly know any position in which you could not pray it: ‘Lord, help me.’”

Charles Spurgeon

Art by Free Bible Images: the text is from the Living Bible