Looking at the Transfiguration

Mark 9:2-8.ESV

“And after six days Jesus took with him Peter and James and John, and led them up a high mountain by themselves. And he was transfigured before them, and his clothes became radiant, intensely white, as no one on earth could bleach them. And there appeared to them Elijah with Moses, and they were talking with Jesus. And Peter said to Jesus, “Rabbi, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah.” For he did not know what to say, for they were terrified.” 

And a cloud overshadowed them, and a voice came out of the cloud, “This is my beloved Son; listen to him.” And suddenly, looking around, they no longer saw anyone with them but Jesus only.”

I could go a hundred different ways with this. After much thought (disorganized most of the time) I’ve decided to go with the following. I know deep down how foolish it is, and I know you have much to add to it, which is very good. God speaks and shows us that each has a piece that others don’t have. If only we can accept that, our understanding would change.

I believe that the Transfiguration of Jesus ranks right up there with His resurrection. The more I try to process Mark 9 the more I see things that really matter. What happened there was radical, and I realize that I still don’t have a solid grip on it, and if I did I know deep down it’d change my life. But what I do understand I give to you.

  • James, John, and Peter. Why these three? Some have suggested that these particular disciples were the ones who desperately needed to see what was going to happen. That’s very possible. Perhaps they were the weakest, and maybe they needed to see what was about to happen. My personal view is that these three wrote books, epistles. Maybe Jesus understood this, and gave them this earth-shaking experience?
  • The impact on Peter was profound. “”For we did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ in power, but we were eyewitnesses of his majesty. 17 He received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying, “This is my Son, whom I love; with Him, I am well pleased.”  We ourselves heard this voice that came from heaven when we were with him on the sacred mountain.” (2 Peter 1:16-18). Toward the end of Peter’s life he couldn’t shake the Transfiguration and what he witnessed there. He recalled the “glory” but it seems it was the voice that was the most profound. It was that voice that completely altered his life and ministry. (Notice that he mentions it twice in verse 18.)
  • The original Greek word for “transfigured” is metamorphosis. (Like a butterfly coming out of a cocoon.) Jesus wasn’t put in some spiritual “spotlight,” rather the glory that was seen was coming from inside Him. He was God and Jesus revealed Himself clearly as God. The three disciples who were witnesses seem to struggle with exactly what took place. They use human analogies and images to try to explain to us what took place.
  • The word for “terrified” is the word “phobia.” Could it be that our encounter with God could go to that extreme? Could we be that we could be terrified in His presence? Does that fit into our theology?
  • And what about Moses and Elijah? Most feel that each represented the Law and the Prophets who were part of the whole scene. They conversed with Jesus. What they talked about I have no idea. (I wish I did.) But notice, even though Jesus emanated glory, these two did not. Also, the arrival of these two reinforces the real world of life after death. Both Moses and Elijah were very much alive.
  • The “human” part of Jesus was temporarily set aside. We know that Jesus was fully man, but here we see Him as He really is–fully and completely God. What a revelation! The three disciples were profoundly touched. Seeing the power and glory of the Creator of the universe on the top of the mountain altered their lives and changed their ministry.
  • John would write his Gospel and three letters. James wrote the first book in the NT. Peter is credited with the Gospel of Mark and his two books. They “knew” exactly who Jesus was! They had become fully convinced and needed no theological explanation. They finally understood!

So much more should be considered.

What I’ve written today is so incomplete–I feel a little foolish putting this down in this post. But yet I’m actively praying for you that this might add to your understanding. The Transfiguration is profound. It certainly needs to be internally processed by every real believer. And for those who don’t know Jesus yet, I hope you can understand exactly who He is to us who believe.

“In the beginning was the Word, and the Word was with God, and the Word was God.  He was with God in the beginning.  Through him all things were made; without him, nothing was made that has been made.  In him was life, and that life was the light of all mankind.  The light shines in the darkness, and the darkness has not overcome it.”

John 1:1-4, NIV

One thought on “Looking at the Transfiguration

  1. Pingback: Meet the Demon-Possessed Boy | Gospels101.com

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