Meet the Kneeling Leper

Matthew 8:1-4, The Message

“Jesus came down the mountain with the cheers of the crowd still ringing in his ears. Then a leper appeared and dropped to his knees before Jesus, praying, “Master, if you want to, you can heal my body.”

“Jesus reached out and touched him, saying, “I want to. Be clean.” Then and there, all signs of the leprosy were gone. Jesus said, “Don’t talk about this all over town. Just quietly present your healed body to the priest, along with the appropriate expressions of thanks to God. Your cleansed and grateful life, not your words, will bear witness to what I have done.”

Look at Jesus, and listen closely to His heart. “I want to. Be clean.” He’s encountering a diseased man while listening to the crowds who are chanting His name. He’s the hero, a celebrity, the people adore Him. Who could handle the adulation? Certainly not me, I would soak up the praises and revel in my triumphal moment.

I would short-circuit.

But remember, the end of the previous verses explains exactly what’s happening. Matthew 7:28-29 explains their excitement–

When Jesus concluded his address, the crowd burst into applause. They had never heard teaching like this. It was apparent that he was living everything he was saying—quite a contrast to their religion teachers! This was the best teaching they had ever heard.

It was a wild scene, we can’t forget this. But it’s funny, Jesus through all this sees and hears this leper. He doesn’t respond to the crowd but to the diseased man. The text tells us that the leperous man was on his knees and he was “praying.” His pleas were directed at Jesus.

The crowds responded wholeheartedly to the marvelous teaching of Jesus, and that was awesome. We really shouldn’t minimize that. However, in the Gospels, the “crowd” is pretty much a bad term, or at least a neutral one.

I suppose that Jesus seems to ignore the multitude’s adulation and instead focuses on the leper. I’m not sure if I could do that. It’s nice when people flatter me. It feels so good, it feeds my ego–but the needs of others become secondary. There’s something in me that adores being in the limelight. I feel triumphant!

Jesus reacts, not to the adoration of the crowd but to the man. He sees the need of a single person.

That’s really remarkable.

Okay, so what does this really mean? Scripture tells me that Jesus stands in heaven and makes intercession for me. He focuses on just me, I’m the center of His care–but I also know that attention is also on you, and others, and yet I’m assured that He sees me and each of His sheep. This should be a comfort. He concentrates and ministers to the person.

Jesus loves you, and He loves me.

“So he told them this parable: “What man among you, who has a hundred sheep and loses one of them, does not leave the ninety-nine in the open field and go after the lost one until he finds it? When he has found it, he joyfully puts it on his shoulders, and coming home, he calls his friends and neighbors together, saying to them, ‘Rejoice with me, because I have found my lost sheep!’”

Luke 15:3-6

The Sword Meets the Ear of Malchus

Luke 22:49-51, CSB

“When those around Him saw what was going to happen, they asked, “Lord, should we strike with the sword?” 50 Then one of them struck the high priest’s servant and cut off his right ear.

51 But Jesus responded, “No more of this!” And touching his ear, he healed him.

How should we proceed with this? Perhaps we should start with the garden of Gethsemane. The setting explains a lot. Jesus is praying alone and He asks His Father for the strength to make it to His cross. It’s said that at that He sweated out what was like drops of blood.

The usual way of praying for a Jewish man was standing, but here we read that Jesus was on His knees. We also read that an angel showed up–it says that this angel came with strengthening power. The Greek word for “strengthen” can mean to invigorate. I believe Jesus’ prayer was answered (but not the way He wanted).

Jesus now had the strength to stand up and face the terror of the cross.

Judas led the mob that came to arrest Jesus. There was the kiss of betrayal and I suppose that the torchlight wasn’t really enough to identify Jesus outright. Judas’ kiss goes into the history books as the ultimate act of a traitor. It’s probably the most wicked kiss ever given to another.

What happens next seems to come out of an R–rated movie script. Peter takes up a sword and slashes and connects with a guy named Malchus who was the servant of the high priest. An ear is chopped off and Peter has a bloody sword, but not so fast. Jesus insisted that this is not the way of a true disciple.

Some would suggest that having good swordsmanship is a vital characteristic of a follower of Jesus.

But I don’t think so.

Jesus stops the whole scene to pick up Malchus’ ear and reattach it. Peter is definitely rebuked (notice the exclamation mark in verse 51)! Being a believer means following Jesus to the garden, and then the cross. Often we look at anything that avoids these places. When we’re truly following Him we are commanded to take up our own cross daily.

“When the Church takes sword in hand, it usually shows that it does not know how to wield it, and as often as not has struck the wrong man.”

Maclaren

Malchus plays such a minor role, and yet the ear amputation speaks volumes. We discover that the implications clarify the Lord’s desire for His followers–something that makes it clear that, “His ways are not our ways.”

Even in the garden, facing arrest and torture, Jesus is still reaching out to those around Him. Malchus is Jesus’ last ‘physical’ healing of another–He is kind and merciful, and He shows us how to love our enemies.

Today is Maundy Thursday. Tomorrow the pain of the cross. But He’s in the garden now, and recognizes exactly what is going down. “But this is your hour, and the power of darkness.”

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, Love your enemies and pray for those who persecute you,”

Matthew 5:43-44

Meet the Samaritan Leper

Luke 17:11-19

11-13 It happened that as he made his way toward Jerusalem, he crossed over the border between Samaria and Galilee. As he entered a village, ten men, all lepers, met him. They kept their distance but raised their voices, calling out, “Jesus, Master, have mercy on us!”

14-16 Taking a good look at them, he said, “Go, show yourselves to the priests.”

They went, and while still on their way, became clean. One of them, when he realized that he was healed, turned around and came back, shouting his gratitude, glorifying God. He kneeled at Jesus’ feet, so grateful. He couldn’t thank him enough—and he was a Samaritan.

17-19 Jesus said, “Were not ten healed? Where are the nine? Can none be found to come back and give glory to God except this outsider?” Then he said to him, “Get up. On your way. Your faith has healed and saved you.”

It’s said by many that “misery loves company.” So here we were, ten men banded together, each as lost and far gone as the other. Once our lives were whole and normal–wives and children, homes and jobs, but those wonderful things had been ripped away when we were told we had leprosy.

And basically, I was an outcast among outcasts. I was the sole Samaritan among Jews; not that it mattered anymore–those kinds of distinctions were no longer an issue between us. What we all were facing was a “slow-motion” death. There was absolutely nothing anyone could do, being a leper meant we were beyond any hope.

Do you have any idea what leprosy is?

It was the ultimate impurity–we were the bottom part of the “bottom of the barrel.” Every morning we sat down and unrolled our dirty bandages. We counted fingers and toes–and we examined each other’s faces noses, and ears. Leprosy numbs, the nerves become insensitive. Essentially we were rotting away before each other’s eyes.

We scavenged for food mostly, sometimes our families would set out baskets of bread and fish, maybe some wine we hoped. And sometimes they wrote us notes which could be both good and bad–they just reminded us that all we knew was gone. We would share these with each other, somehow we wanted and needed that bittersweet solace.

I believed that God, in His infinite wisdom, had cursed me.

We were the damned. Walking and talking zombies who were just waiting to die.

We talked among ourselves–the healings that Jesus was doing were fascinating to us. The blind received sight, demons were evicted, the crippled and lame now walked tall and whole. We joked about our little group meeting Jesus for ourselves, but we were imagining the impossible. When you’ve lost enough hope, black humor settles in to stay.

We somehow heard that Jesus was going to travel near us, so we walked to a hill by the road where we might see him come by. It seemed foolish, but it was better than just sitting. It would be good to see what the fuss was all about. We saw a group that was coming down the road–it was Jesus and his followers, so we waited.

“Jesus, Master, have mercy on us!”

Suddenly that became our desperate cry. Each of us stood and screamed out to Him in our lostness–that got His attention. He turned to look at us, and then declared these powerfully gentle and healing words, ““Go, show yourselves to the priests.” That was it, six words, no theatrics.

But as I said before, I was a spiritual outcast, a Samaritan, and going to the priests wasn’t possible. So instead I went directly to Jesus. You should have seen me, I was kneeling and shouting praises to God! Dear one, joy was an understatement–I was astonished at new hands and toes, ears and skin. Where there was once rotten flesh there was now fresh skin–baby soft and brand new.

I was now whole!

Where the nine others went, I don’t know. All I truly knew was that my leprosy was instantly gone.

Lord Jesus, you rule over all sickness and disease. I was like this leper, I had no hope, but you found me and set me free. You forgave my sin. Thank you for finding and healing me. Help me to follow you. Amen.

Image: CNN, Scripture “The Message, by Eugene Peterson.