discipleship

Meet the Man Born Blind

/ Bryan Lowe / Leave a comment

John 9:1-7

As he was walking along, he saw a man blind from birth.

2 “Master,” his disciples asked him, “why was this man born blind? Was it a result of his own sins or those of his parents?”

3 “Neither,” Jesus answered. “But to demonstrate the power of God. 4 All of us must quickly carry out the tasks assigned us by the one who sent me, for there is little time left before the night falls and all work comes to an end. 5 But while I am still here in the world, I give it my light.”

6 Then he spat on the ground and made mud from the spittle and smoothed the mud over the blind man’s eyes, 7 and told him, “Go and wash in the Pool of Siloam” (the word Siloam means “Sent”). So the man went where he was sent and washed and came back seeing!

Up to now I’ve tried to approach these posts from the first person viewpoint. I hoped to understand those who met face-to-face with Jesus. I wanted to grasp what they were seeing through their own eyes. But I intend with this post to revert back to a more traditional approach to this passage.

First, we’re introduced to a man who is blind from birth.

I can’t even imagine what that would be like (just as he probably could imagine having sight). I’ve been told that he probably didn’t have a “dream” life–that requires having seen images (a dog, a tree, a mean person) and this wasn’t available to him. He never saw the color red, or seen a mountain. (He didn’t have the circuitry.)

I suppose we can only imagine what blindness like this would be.

Somehow I’ve come to an idea that this represents fallen men–we’re spiritually blind to the workings and truths of Jesus’ Kingdom. It seems a pretty good explanation of each of us–“blind from birth.”

Secondly, notice the response of the disciples who first met this unfortunate man. They don’t see his needs, rather they want to know the theology behind this. Perhaps that’s how we respond much of the time–we don’t see the needs, we only want to know the reasons. We’re not wise or discerning enough to see what’s going on–in short we’re not equipped to love or show mercy. (We haven’t got the circuitry.)

Perhaps this is how we operate as immature Christians.

We don’t engage the need, but rather we like having great theology over understanding compassion. If we really don’t love needy people, we miss so much. We don’t ever grow up. It’s easy to philosophize–it’s hard to get down and serve and really love others.

It’s funny but Jesus declares Himself to be the light of the world while speaking to the man who is born blind.

Third, we discover the gentle mercy that Jesus has when He meets needy people. Now the Lord does accommodate His followers, but not at the expense of engaging the need of the moment. Jesus is full of compassion–most especially when He meets broken people–and as His followers, we must grasp this.

Good theology is not the primary calling of Jesus’ followers.

As I mature in Christ I’m learning (slowly) that people are His real focus. He has come, not to theologize or philosophize, but to meet needs! Sure the reasons why become clearer, but that really isn’t Jesus’ primary goal. People are, not having impeccable theology.

Classes in systematic theology are good, but soup kitchens are better.

The miracle happens, and Jesus’ love and desire to restore this man is ‘front and center.’ The Lord’s methodology is interesting. Spit and mud, wiped on the blind man’s eyes. In Genesis we discover that God made man out of dirt and dust of the ground. Perhaps what He’s doing here mirrors that work.

And it’s also important to understand that Jesus never performs the exact same healing in the exact same way. For some reason He ‘tailors’ His work to the individuals deepest need. I suppose He doesn’t want us to grab a hold of a formula, as that’s what we want to have.

The story is primarily about a blind man’s healing.

It’s not theology, and it certainly isn’t about what is proper and acceptable. We really must understand this, and we really need to understand the tremendous mercy and power of God to both heal and restore.

There’s a ton more here we can extract, but I suppose there isn’t time. This is merely my take on John 9.

The Spirit of the Lord is upon me; he has appointed me to preach Good News to the poor; he has sent me to heal the brokenhearted and to announce that captives shall be released and the blind shall see, that the downtrodden shall be freed from their oppressors, and that God is ready to give blessings to all who come to him.”

Luke 4:18

Image: MCCC. Text from the “Living Bible,” published by Tyndale House

Those Strange Christians

/ Bryan Lowe / 2 Comments

I was thinking about this today.

Do you have any idea how ridiculous unbelievers must see us? Just imagine for a minute that you’re on the outside of faith looking in.

———————

They get very solemn as they slowly take the bread and wine. They say that when they sing it’s to God Himself. Some get loud raising hands in surrender to Him. Some will even dance in the worship of someone who’s invisible. How bizarre is that?

They call a man who died a long time ago, Lord and Master.

They gather to read from a special and “magical” book, that they say speaks to them. They talk about being a living a life separated to Him. They truly think that others need to join them in this silly group. They regard each other as brothers and sisters and they serve each other.

They tell us that Jesus is God in human flesh, who was put to death on a cross is now alive. They also believe that His blood saves them from their “sin.” These very odd ones think this man is going to return and rule the world, physically bring the Kingdom of God to this planet.

How very odd of them. How very strange these Christians are.

—————————

There exists a letter written to Diogenes, who is known as the Cynic. It was written around 130 AD. This letter itself is fairly extensive. I suggest that you read it in its entirety. It describes the faith and beliefs of the Christian to a man who really has no idea about them but wants to understand–here is a small portion of this epistle. Remember that this is one of the very first observations of our Faith:

“They live in the flesh, but they are not governed by the desires of the flesh. They pass their days upon earth, but they are citizens of heaven. Obedient to the laws, they yet live on a level that transcends the law. Christians love all men, but all men persecute them. Condemned because they are not understood, they are put to death, but raised to life again. They live in poverty, but enrich many; they are totally destitute, but possess an abundance of everything. They suffer dishonor, but that is their glory.” 

Meet Matthew, (also known as Levi)

/ Bryan Lowe / Leave a comment

Mark 2:13-14

“Then Jesus went out to the seashore again and preached to the crowds that gathered around him. 14 As he was walking up the beach he saw Levi, the son of Alphaeus, sitting at his tax collection booth. “Come with me,” Jesus told him. “Come be my disciple.”

“And Levi jumped to his feet and went along.”

My name is Levi, and I once collected taxes for Rome. It was a good living–it’s funny, but my parents chose my name– “Gift of God.” They were pious Jews who dreamed I would be more than I was. I sometimes wonder. Did they understand what Jesus was calling me to become?

As a tax collector, I was considered unclean. A small step above a leper I guess. The Temple was off-limits for me; I never had any sacrifice for my many sins. I carried my guilt like a heavy jacket on a hot day–some would say that God turned his back on me. I was seen as a collaborator, a betrayer of my people.

Do you know what it’s like to be damned?

My friends were sinners like me. In some dark way, we understood each other, we were all outcasts. Some of us were drunkards and whores, others were thieves and scoundrels, all of us were undesirable. They say that misery loves company–and we all were very much lost.

My tax booth was situated at a crossroads, it was ideal for collecting taxes. No one carrying goods could come by without paying me. Over time I became wealthy, and that was very good, for me anyway. But, I must admit at times that it was very hard. I wondered if that was all my life was good for, collecting coins for Rome.

Jesus was teaching near my booth, I listened to Him, and that was a good thing. But when He passed by me my mind and heart finally came together. I both felt and knew that there had never ever been someone like Him. I prided myself as a good judge of character–my business taught me that. But I realized exactly who He was.

He stopped right in front of my booth.

Jesus looked hard at me. I felt His eyes searching and I realized that He seemed to look right through me. I guess He knew exactly who and what I was all about, and it unnerved me, but in a good way. I wasn’t seeing Him, rather it was He that saw me.

Jesus’ words were a lightning bolt. “Come, follow me.” And suddenly all I attained in my business was a pile of nothingness. I can never get over the shock of those words– Jesus, the Messiah wanted me. What those words meant was non-negotiable. He had put His call on me, someone who was very much lost.

What could I say–what could I do?

To follow was not optional. I saw the silver and gold and realized they meant nothing. I left the coins on the table and I started to live a life that really mattered. I have never doubted or questioned that moment. What could I do, but follow Him?

We had a going-away party that night and I invited all my “disreputable” friends. Jesus shared many wonderful things with us. We had never had anyone who really cared for us like Him. We had never experienced this before.

The Pharisees were incensed. They began to rebuke Jesus for setting down to eat and fellowship with us. In their minds my home was unclean–we were all unclean. But that was not the way of Jesus. He loved us when nobody else would.

“When Jesus heard what they were saying, he told them, “Sick people need the doctor, not healthy ones! I haven’t come to tell good people to repent, but the bad ones.”

Mark 2:17

Art: Wautier, Carel; The Calling of Saint Matthew,” c. 1650