Jesus and the Cliff

Luke 4:28-30, CSB

” When they heard this, everyone in the synagogue was enraged. 29 They got up, drove him out of town, and brought him to the edge of the hill that their town was built on, intending to hurl him over the cliff. 30 But he passed right through the crowd and went on his way.”

When I pastored a church, I loved it when people told me that my sermon was the best they’ve ever heard. What a boost! But Jesus didn’t have that response when He preached at the synagogue in His hometown. The people went nuts! They weren’t happy with what Jesus had to say.

Nazareth was big enough (500 people) to have its own synagogue. This was the central place in the town. The village was also built very near to a sizable cliff. (You can see it today.)

It wasn’t a nicey-nice sermon, and it certainly didn’t comfort the congregation. They got really angry–Jesus point-blank confronted them. I suppose the Jewish leaders may have incited the crowd, which is sort of typical. If we take a quick peek at what He said perhaps we can understand their response (Luke 4:23-27).

But it’s really odd, initially, the people were responsive:

“They were all speaking well of him and were amazed by the gracious words that came from his mouth; yet they said, “Isn’t this Joseph’s son?”

(v. 22)

Two things immediately strike me, maybe they’re significant, and maybe not. One–This attempt to toss off the cliff came immediately after Jesus’ temptation. (One of Satan’s temptations was Jesus jumping off the pinnacle of the temple.) Two–this is Nazareth, the town where He grew up, and the people obviously had issues about this ‘familiarity.’

They couldn’t or wouldn’t accept Him.

What probably happened is this. After Jesus’ sermon, the people were enraged. They escorted Him, pushing and shoving to the cliff. Throwing Jesus off was just the beginning, as He landed they would have gathered rocks (as big as a person’s head) and they would’ve finished the deed by stoning Him. They would have aimed at His chest first, and then the head. Survival was unlikely.

Prophets and teachers are seldom respected by who is closest to them. (Trust me, I know all about this.) Joseph, Jesus’ step-dad (if he was alive) would’ve had a carpentry shop. And Mary would’ve shopped with the women of the village. Both would have been in the synagogue and part of the crowd.

So tell me. What lesson can we grasp from this passage?

We’re people who’ve got the ability to make choices. Stoning is frowned upon in our culture; but could it be that we respond to Jesus’ words in less extreme ways? Physically we can’t react like this. But could it be we ignore Him or are apathetic to the things He says to us? Might this be as “bad” as stoning? (Maybe I’m putting too fine a point on it?)

The Lord Jesus’s voice to us should never be trifled with.

The things He speaks are supremely authoritative–what He shows us is not a trivial thing. His words are always significant. What Jesus says to us mustn’t be ignored, no matter what they communicate.

As believers or nonbelievers, we must take into our hearts the word that He speaks. To minimize or nullify (by our apathy?) is incredibly dangerous. When we judge Him we’re actually judging ourselves, and that dear one is frightening. We make the decision to accept or reject Him. It’s that freedom of choice that can be scary.

What has Jesus spoken to you that you’re turning a blind eye to?

Is it possible He has spoken but you’re ignoring Him? I mean no harm and it’s not possible for me to know your heart. But maybe you’ve listened up to a certain point and ignored the things that don’t settle with you. Personally, when I read Jesus’ words in the Gospels I discover an awful lot that I don’t really want to hear. (He talks about humility and loving our neighbor before ourselves. Yikes!)

Please consider this honestly. It’s spiritually dangerous to be apathetic and not to pay attention to what you know to be the full Word of God.

“In all unbelief there are these two things: a good opinion of one’s self, and a bad opinion of God.”

    Horatius Bonar

Meet the Man at the Pool

John 5:1-9

1-6 Soon another Feast came around and Jesus was back in Jerusalem. Near the Sheep Gate in Jerusalem there was a pool, in Hebrew called Bethesda, with five alcoves. Hundreds of sick people—blind, crippled, paralyzed—were in these alcoves. One man had been an invalid there for thirty-eight years. When Jesus saw him stretched out by the pool and knew how long he had been there, he said, “Do you want to get well?”

The sick man said, “Sir, when the water is stirred, I don’t have anybody to put me in the pool. By the time I get there, somebody else is already in.”

8-9 Jesus said, “Get up, take your bedroll, start walking.” The man was healed on the spot. He picked up his bedroll and walked off.

9-10 That day happened to be the Sabbath. The Jews stopped the healed man and said, “It’s the Sabbath. You can’t carry your bedroll around. It’s against the rules.”

There were hundreds of us, surviving in our own personal man-made hell. We were the blind and the lame; simply dropped off by our families here to exist, to somehow make it on our own. We were a desperate lot, but there was a strange camaraderie, we all understood that our condition was hopeless. We were just marking time–and my 38 years was a lifetime for some. It’s a very long time to be sick.

None of us were whole, not by a long shot, otherwise, why were we sitting here waiting to die?

It’s said by some that an angel would venture down from heaven, and stir the pool–and the first to get in the water would be healed. It was one of those strange things that kept us from going crazy–a mental mechanism that bruised hearts often carry deep inside. It was a necessary way to keep from being lost.

I lived with my friends on these hard stone steps all these years, I’ve seen some live, and many more die. Banding together we became a community of survivors. We understood each other, and we knew everyone’s story–what else was there to do but talk?

It’s funny how some ideas get started–a silly dream, or a fairy tale of leaving this pool and becoming normal again. We developed the knack of a gallows kind of humor, a bond that condemned men shared with each other. We bantered these in order to cope with this slow-motion death. These were inside jokes, mixed with hefty dollops of half-believed hope and odd humor that only dying men learn to appeciate.

But maybe it kept us alive for just one more day. Perhaps it helped us to survive this hell.

That day started like 13,879 days before, and there was nothing unusual about it. There was nothing but the growing heat, the flies, and the sour smell of unwashed bodies. But in an instant, my life was going to be decisively interrupted. And at the time I never saw it coming.

Jesus threaded His way through the sitting bodies to find me.

When our eyes met he stopped. All He did was to ask me simply— “Do you want to be made well?” That question cut through the many years of accrued pain. I mumbled something about the angel, and the pool, and not having anyone to help me into the water. His question pretty much unraveled me. It seemed like it was just Him and me, staring at each other.

He told me to stand, to pick up my mat, and walk.

All of those half-baked days of a wasted life crashed in on me then. I saw all the emptiness and sadness of 38 long years. But in an instant, He healed me. I stood and picked up my mat, I shook my head and cried. Through my tears, I saw my friends looking at me in shocked and total amazement.

I simply walked out of there, carrying the only thing I owned.

“Then the lame will leap like a deer,
and the tongue of the mute will sing for joy,
for water will gush in the wilderness,
and streams in the desert.”

Isaiah 35:6, CSB

Art: Free Bible Images, text used is from The Message, a translation by Eugene Peterson

Meet the Crippled Woman, Healed on the Sabbath

Luke 13:10-13

“He was teaching in one of the meeting places on the Sabbath. There was a woman present, so twisted and bent over with arthritis that she couldn’t even lookup. She had been afflicted with this for eighteen years. When Jesus saw her, he called her over. “Woman, you’re free!” He laid hands on her and suddenly she was standing straight and tall, giving glory to God.”

———————-

(vv. 15-16, Upon criticism by the Pharisees)

(But Jesus shot back, “You frauds! Each Sabbath every one of you regularly unties your cow or donkey from its stall, leads it out for water, and thinks nothing of it. So why isn’t it all right for me to untie this daughter of Abraham and lead her from the stall where Satan has had her tied these eighteen years?”

17 When he put it that way, his critics were left looking quite silly and red-faced. The congregation was delighted and cheered him on.)

I was used to looking at the ground when I walked. My disease had gotten so bad that I had to use crutches to keep my balance. It seemed I sort of adjusted to seeing others out of the corner of my eyes, what can I say, you learn to adapt. You deal with the pain, and I know that many have it much worse.

I’ve endured this for 18 very long years, and at times it was easy to bear, and other times it’s very bitter and hard. God knows my heart, and I’ll take whatever He brings me.

At least I could still attend the weekly service at the synagogue. I made it there faithfully as it was my custom. The people knew me there, and they were quite kind and they accommodated my disability–I had a lot of friends there. I even had my own special spot.

But then Jesus came and taught.

On that Sabbath evening, my miracle came. The service was electric, the teacher that some were calling the Messiah began to speak. His words were coated (that’s all I can say,) with incredible authority. We had never ever heard from anyone like him. The hairs on my head began to tingle.

When he spoke we listened!

Jesus looked and He saw me. I wasn’t doing anything out of the ordinary, and I wasn’t expecting anything really. But He asked me to come forward, and again I really didn’t know why. I hobbled to Him with my crutches.

It was then He stated that I was free!

He reached out and touched me. And in an instant I stood up straight as an arrow. The pain was gone, and I was now completely whole. Now I can’t exactly say what happened. All I know was one minute I was twisted and bent over, and the next second I was standing upright!

The Pharisees went bonkers. I suppose my healing didn’t exactly fit in with their theology. I don’t really know about that. They accused Jesus of breaking the Sabbath. They became cruel and nasty. Jesus was angry at their foolishness. All I know is that I was full of joy.

I was now whole!

Jesus made an incredible observation. If a donkey could be untied and led out of a stall on the Sabbath, why couldn’t a real healing happen on God’s special day. This observation blew the Pharisees out-of-the-water. They couldn’t answer his heavenly logic. They were embarrassed. I suppose they now looked like fools to the congregation.

He gave me a new name, “a daughter of Abraham.”

This was a treasure, and I’ve contemplated that new name over the years. What do I now think of Jesus? I truly believe He is the Messiah–the Son of God!

Art: I honestly don’t know, I think it’s public domain. The verses come from the Message, Eugene Peterson’s translation.